Patricia Grosse

Publications

Journal Articles
[2] “Exploring the Wound: Fecund Women and Monstrous Wombs in Fantastic Horror.” Studies in the Fantastic. Under Review.
[1] “Love and the Patriarch: Augustine and (Pregnant) Women.” Hypatia: A Journal of Feminist Philosophy. Special Issue: Feminist Love Studies in the 21st Century. 32 (1), 2017: 119–134
Book Chapters
[4] “Love in the Time of Augustine: Rape, Suicide, and Resurrection in City of God.” In Augustine and Time. Under Review, Rowman and Littlefield
[3] “Bad Love: Concupiscentia’s Role in the Development of the Interior Self in Augustine’s Thought.” In Self, Consciousness, and Conscience in Late Antiquity: Sources and Legacy, edited by Diana Stanciu. Under Review, Brill
[2] “Love, Death, and Codependence: The Family in Supernatural.” In Time Lords & Tribbles, Winchesters & Muggles: The DePaul Pop Culture Conference, A Five Year Retrospective, edited by Isabella Menichiello and Paul Booth. Blurb, 2017. 146–148
[1] “Suffering Nuclear Reactors: Depictions of Soul from Plato to Supernatural.” In Supernatural, Humanity, and the Soul: On the Highway to Hell and Back, edited by Regina Hansen and Susan George. Palgrave Macmillan, 2014. 41–52
Reviews
Robinson, Douglas. Feeling Extended: Sociality as Extended Body-Becoming-Mind. Cambridge: MIT Press, 2014. In “Enactivism: Arguments & Applications.” Avant V.2 (2012): 271–278
Translations
“No God, No Caesar, No Tribune!” In Postscript on Insignificance: Dialogues with Cornelius Castoriadis, by Cornelius Castoriadis, edited by Gabriel Rockhill and John Garner, translated by Gabriel Rockhill and the Villanova French Translation Workshop. New York: Continuum, 2011. Also published in Epoche, 15.1 (2010): 1–12

Conference Presentations

Refereed
[15] “Exploring the Wound: Fecund Women and Monstrous Wombs in Fantastic Horror.” 39th Annual International Conference on the Fantastic in the Arts: “200 Years of the Fantastic: Celebrating Frankenstein and Mary Shelley.” Orlando, FL (March 2018)
[14] “When Faith and Reason Were Entwined: The Relationship between Consciousness and Love in St. Augustine.” Annual American Catholic Philosophy Association Meeting, 2017. Dallas, TX (November 2017)
[13] “Bad Love: Concupiscentia’s Role in the Development of the Interior Self in Augustine’s Thought.” 10ème Édition du Congrès Celtique En Études Classiques (Celtic Conference in Classics). Montréal, Canada (July 2017)
[12] “Moving St. Monnica’s Bones: The Sensual North African Roman Funerary Rites of the Fourth Century.” Annual Conference of the International Society for Cultural History: “Senses, Emotions, & the Affective Turn: Recent Perspectives and New Challenges in Cultural History.” Umeå, Sweden (June 2017)
[11] “Amas me? Diliges me?: Love and emotion in Augustine’s De ciuitate Dei 14.7.” Annual Meeting of the North American Patristics Society: “Emotion in Ancient Christianity.” Chicago, IL (May 2017)
[10] “Killing Fathers: Mythopoesis (not Mythology) in The Walking Dead and Supernatural.” 38th Annual International Conference on the Fantastic in the Arts: “Fantastic Epics.” Orlando, FL (March 2017)
[9] “Checking the Lore: Resurrection Narratives and Leaky Spaces in Plato and Supernatural.” 37th Annual International Conference on the Fantastic in the Arts: “Wonder Tales.” Orlando, FL (March 2016)
[8] “Augustine’s Two Flights and Our Two Cupidities: Loving Extension as Human Interaction.” XVII. International Conference on Patristic Studies. Oxford, UK (August 2015)
[7] “Time Travel and Borrowed Faces: Theories of Time in Supernatural, Doctor Who, and Augustine.” 36th Annual International Conference on the Fantastic in the Arts: “The Scientific Imagination.” Orlando, FL (March 2015)
[6] “Augustine’s Impossibly Disembodied Reason: Looking Back to Look Forward.” Trends in Interdisciplinary Studies 1st International AVANT Conference: “Thinking with Hands, Eyes, and Things.” Torun, Poland (November 2013)
[5] “Eating God: Augustine’s Concupiscent Table.” 23rd World Congress in Philosophy: “Philosophy as Inquiry and Way of Life.” Athens, Greece (August 2013)
[4] “Suffering Nuclear Reactors: Depictions of Soul from Plato to Supernatural.” 34th International Conference for the Fantastic in the Arts: “Fantastic Adaptations, Transformations, and Audiences.” Orlando, FL (March 2013)
[3] “Satyr and Slave: The Flautists of Plato’s Symposium.” Collegium Phaenomenologicum Participant’s Conference, 2012. Cittá di Castello, Italy (July 2012)
[2] “Love and the God from Elsewhere, Following Dionysus in Nietzsche and Plato.” The Prometheus Trust’s Summer Conference: “Logos, Mythos, Sophos: Reason and Myth in the Search for Wisdom.” Warminster, United Kingdom (July 2012)
[1] “Haraway’s Curiosity and Derrida’s Shame, the Radical Alterity of Cats.” SUNY Buffalo’s Comparative Literature Department’s Graduate Conference: “animal.machine.sovereign.” Buffalo, NY (April 2011)
Invited
[3] “‘But do you love me?’: The Place of Love and Sex in the Thought of St. Augustine of Hippo.” Annual Phi Sigma Tau End of the Year Lecture. Department of Philosophy and Religion, Stockton University. Galloway, NJ (April 2017)
[2] “Sex and Love in the World That Is to Come.” Drexel University Philosophy Colloquium Works in Progress Series. Philadelphia, PA (October 2016)
[1] “Little Women and False Wives in Augustine's Confessions.” Department of English and Philosophy, University of West Georgia. Carrollton, GA (October 2015)
Commentaries
[2] Panel on Simone de Beauvoir. 19th Annual Philosophy Conference at Villanova University Sponsored by PGSU: “Body, Image, Power.” Villanova, PA (March 2014)
[1] Devin Curry, “Sophist’s Sophists.” Penn Ancient Workshop. Philadelphia, PA (April 2013)
Invited Panelist
“Love, Death, and Codependence: The Family in Supernatural.” “A Celebration of Supernatural,” College of Computing and Digital Media, DePaul University (May 2015)
Teaching Experience and Development